The Mother

The Mother was born Mirra Alfassa in Paris on February 21, 1878. A pupil at the Academie Julian, she became an  accomplished artist, and also excelled as a pianist and writer. Interested in occultism, she visited Tlemcen, Algeria in 1905 and l906  to study with the adept Max Theon and his wife. Her primary interest, however, was spiritual development. In Paris, she founded a group of  spiritual seekers and gave talks to various groups.

In 1914, the Mother voyaged to Pondicherry to meet Sri Aurobindo, whom she at once recognised as the one who for many years had inwardly guided her spiritual development. After a stay of eleven months she was obliged to return to France due to the outbreak of the First World War. A year later she went to Japan for a period of four years.

In April 1920, the Mother rejoined Sri Aurobindo in Pondicherry. When the Sri Aurobindo Ashram was formed in November 1926, Sri Aurobindo  entrusted its full material and spiritual charge to the Mother. Under her guidance, which continued for nearly fifty years, the Ashram grew into a large, many-faceted spiritual community. In 1952, she established  Sri Aurobindo International Centre of Education, and in 1968 an international township, Auroville.

The Mother beautifully summarized her mission thus: “…my only aim in  life is to give a concrete form to Sri Aurobindo’s great teaching and  in his teaching he reveals that all the nations are essentially one and meant to express the Divine Unity upon earth through an organised and  harmonious diversity.” Sri Aurobindo and the Mother strove together to embody and manifest upon earth this Divine Consciousness, with the Ashram as the starting point.

The Mother left her body on November 17, 1973.

The 17-volume Collected Works of The Mother are available for download on Sri Aurobindo Ashram’s website.

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Renaissance with its focus on Indian Culture and Integral Yoga features inspiring content in the light of Sri Aurobindo’s vision for India and her role in the future of humanity. It aims to highlight that the eternal spirit and creative genius of India must express itself in new forms in various domains – spiritual, artistic, literary, philosophic, scientific, aesthetic.

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