The Divine Shakti – Part 1
Sri Aurobindo describes the different levels of consciousness through which we understand and experience the working of Shakti or Energy within and around us.
Sri Aurobindo describes the different levels of consciousness through which we understand and experience the working of Shakti or Energy within and around us.
Sri Aurobindo emphasizes that the perfection sought in the integral Yoga is not only to be one with the Shakti in her highest spiritual power and in her universal action, but to realise and possess her fullness in our individual being and nature.
Given that concentration is such an important aspect of all spiritual pursuit and life, in various works of Sri Aurobindo and the Mother we find a great body of deep insights and detailed explanations on this. We present here a small selection of practical advice and guidance given by Sri Aurobindo.
This transcript of a lecture given by Swami Vivekananda at San Francisco on March 16, 1900 is available in Volume 4 of his complete works.
After all that Sri Aurobindo had set forth in his major works, why he undertook another massive effort of literary creation, namely, Savitri?
What is the nature of religion? And how is it connected with spirituality or yoga? This issue explores these and many other related questions.
When one enters yoga, one must leave all the bondage and clingings of the past life. For a yogin, Divine alone is one’s religion, country, family, everything.
Indian spiritual tradition reminds that business like all other work when done as per dharma does not interfere with pursuit of a spiritual life.
In this part, the author begins with some misperceptions people have about Yoga and describes beautifully the practice of Integral Yoga at Sri Aurobindo Ashram.
A special issue featuring a few precious memories recounted by some of the senior sadhaks who were blessed to have close interactions with the Mother.
These selected passages from Sri Aurobindo and the Mother give us practical guidance on how to handle the sources of disharmony in human relations in daily life. These sources include narrowmindedness, dislike and fault-finding in others.
Beloo Mehra weaves together some insights on love and human relationships from Sri Aurobindo and the Mother with examples from Indian literary tradition.
The focus in this part is on nature of the human love and how it gets limited and distorted with impurities such as vital attractions, surface emotions, expectations and possessiveness. Human love can be taken as a practice ground to expand and purify oneself to receive the universal force of love.
The author highlights the words of the Mother and Sri Aurobindo to throw light on the origin and nature of parental love and love between family relations and friends. We also see how human love and relationships can never satisfy the deep thirst for love which can only be quenched by the divine love.
How important are human relations in larger scheme of life and our spiritual destiny? A Zen story highlights the attitudes of detachment and equanimity.
The Mother gives highly practical guidance about the right attitude necessary for sincerely practicing the yoga of works in a collective setting.
M.P. Pandit writes that when done with right attitude and as a sincere offering to the Mother, work has more dynamic effect than meditation.
These selections from Sri Aurobindo’s letters highlight the necessity of work in Integral Yoga and guide us on how to open to the Mother’s force.
The author examines some key challenges with workers’ concentration in the corporate context and sheds light on developing a greater concentration.