Sri Aurobindo’s Concept of Evolution and Superman – I
Kireet Joshi elucidates in these passages Sri Aurobindo’s concept of complete person which reveals the futuristic vision of Sri Aurobindo for humanity.
Kireet Joshi elucidates in these passages Sri Aurobindo’s concept of complete person which reveals the futuristic vision of Sri Aurobindo for humanity.
In this part, the author gives a clear picture of Sri Aurobindo’s concept of superman and how it is totally different from Nietzsche’s idea.
Sri Aurobindo and the Mother say that an ideal sadhaka must neither turn with an ascetic shrinking from the money power nor hold a rajasic attachment to it.
It is a perfect opportunity, this Hour of God, 15 August 2022 – the date that marks the 150th birthday of Sri Aurobindo, and by no coincidence, 75 years of India’s political independence, to sing glories of the Eternal Presence that Sri Aurobindo was, is and will be.
We feature selected words of the Mother on the eternal presence of Sri Aurobindo, and her advice given at the time of Sri Aurobindo’s Birth Centenary.
In this insightful writing Amal Kiran imakes some perceptive comments on the Mother’s Message dated April 24, 1957, and clarifies the meaning of Supermind and its connection with Avatarhood.
Replying humorously to Nirodbaran’s queries, Sri Aurobindo reveals a nuanced view of his Supramentalisation and his conquest of death.
The author beautifully summarises what Sri Aurobindo worked for, and what he promises for the future of earth and mankind.
The author writes that as time advances so will the relevance of Sri Aurobindo increase, intensify, and become the inevitable guiding spirit and force of humanity.
A video post on the poem ‘The New Creator’ which speaks of the significance of the Yoga of Sri Aurobindo for the future of India, world, humanity and earth.
In these passages the Mother speaks of Equality as the most essential condition for Supramental realisation on the earth. Her words on the significance of equality as a quality to be cultivated for living in Auroville are worth deep reflection.
In addition to exploring the attribute of ‘Goodness’ this issue is our offering for the special month of April. On April 4 in 1910, Sri Aurobindo arrived in Pondicherry, his “cave of tapasya”. In 1920 on April 24th, the Mother arrived in Pondicherry to be with Sri Aurobindo and collaborate in the Supramental Yoga to bring down a new consciousness on the earth.
An offering for April 4 and April 24 – an essay summarising the new future which Sri Aurobindo and the Mother brought down with their Supramental Yoga.
Like others parts of our being, the ethical being is also a growth and a seeking towards the absolute, the divine, which can only be attained securely in the suprarational.
Selected humorous correspondence of Nirodbaran with Sri Aurobindo which explore a few themes related to the working of Sri Aurobindo’s Force and its receptivity by the sadhaks.
In this first chapter, we get an overview of the eternal human aspiration that has been there since the beginning and promises to remain until the end. This is followed by a review of the apparent contradictions in present human life at present, which Sri Aurobindo explains are Nature’s own method of moving towards a harmony that will fructify ultimately in the transformation of mind, life and body through the light and power of a new consciousness, the emerging Supermind.
December 5, 1950 is a momentous occurrence in the timeline of Supramental Yoga. Amal Kiran elucidates its deeper significance and the consequence in this four-part essay.
Were there any signs of the coming of Sri Aurobindo’s passing which as per the author can be seen as a culmination of a momentous deliberate fight whose implications can be read only by understanding a little of what the supramental light means?
The author writes: “A splendid heroism of selflessness is here, the vividest picture of a warrior Yogi who would take any risk, if thereby he could press closer to his objective and though the formula is “I conquer or perish” the frame of mind is one that might easily avail itself of a yet more audacious formula: “I perish to conquer.””