Presented here is an eye-witness account of the evening of November 24, 1926, along with the Mother’s explanation of the true significance of this siddhi for the new manifestation.
The featured excerpt is taken from a monograph edited by Shri Kireet Joshi and written by G. C. Nayak, titled “Selected Episodes from Kalidasa’s Raghuvamśam of Kālidāsa” (2010). This monograph is part of a series on Value-oriented Education centered on three values : Illumination, Heroism and Harmony.
Our ‘Book of the Month’ pays homage to one of the most celebrated poets of Hindi, Rashtrakavi Maithilisharan Gupt. Selected excerpts from his most famous work, Bharat Bharati, which stirred deep nationalist emotions among Indians when it was first published in 1912 are presented. Since the month of September sees Hindi Diwas (September 14), it is befitting to feature excerpts from this important poetic work in Hindi.
Written in response to a disciple’s query about a particular statement of Gandhi, this letter of Sri Aurobindo strongly emphasises the need to develop a deeper and wider understanding of truth that is beyond mental-moral-ethical ideals. We also get a glimpse of a significant difference between the Christian or Semitic and the Hindu understanding of virtues or qualities, particularly Humility, which are considered important from a spiritual point of view.
Exploring the theme of sincerity in history, we feature excerpts from a couple of introductory chapters from a book authored by Prof. Kittu Reddy, a long-time resident of Sri Aurobindo Ashram and teacher of Indian History and Culture at Sri Aurobindo International Center of Education. The author suggests that when examining Indian history from a subjective point of view, external events gain greater importance in the light of the inner psychological vision and deeper forces behind them.
We present four brief passages from Sri Aurobindo’s writings done in early 1910. The immense value and significance of these ‘passing thoughts’ can’t be missed in today’s cultural and intellectual climate of India when Indian mind is trying to rediscover the true essence of Indian-ness and create new forms to express the eternal truth of the Indian spirit.
In the selected passages, we find a brief introduction to Sri Aurobindo as the greatest yogi of our age. We also learn what is unique about the Integral Yoga, which set on a manifold practical basis promises the emergence of a new state of consciousness by which our persisting problems, individual and collective, will be radically solved.
In this concluding part of the 15-part series, the author summarises the inner evolution of Indian national consciousness of which the political idea of nationalism is only a small part. He reminds us that the future course of Indian nationhood lies in spiritualising all the outer aims and activities including science, art, literature, politics and socio-economic organisation.
Continuing with the analysis presented earlier, in this part the author argues that Indian national consciousness must arrive at a deeper subjectivity and make spirituality the sole principle of its new effort if India is to be true to her age-long endeavour and render to the world the gift of her spiritual knowledge and her means for the spiritualisation of life to the whole race.
In this part, A V Sastri briefly outlines how the unique Indian spirit of nationalist struggle for independence led by Sri Aurobindo, Lokmanya Tilak and others was gradually replaced by the moral-ethical nature of Gandhian call for political freedom. He also writes of the limits of such moralistic attempts.