The Mother emphasises that peace is essential in order to become receptive to the descent of divine force, light and inspiration.
What does it mean to be receptive? How to increase one’s receptivity to the Divine Force? Is Sri Aurobindo’s Force and the Mother’s Force which is essentially One Divine Force working only in the Ashram or for those who are turned to Them? How can we become receptive to the Divine’s healing force? And to creative inspiration? These and many other aspects are explored through various features, including our section on Divine Humour. An insightful conversation with an artist, excerpts from Barin Ghose’s book, a sweet story about a little girl’s love for Ganesha, and an essay from Sri Aurobindo Circle archives complete the issue.
A few selections from the works of Sri Aurobindo and the Mother which highlight some key ideas – what does it mean to be receptive, on what does receptivity depend, how is receptivity connected to aspiration and sincerity, what is the significance of becoming collectively more receptive, and a few more.
Sri Aurobindo helps us understand the conditions under which the spiritual force works to cure illnesses. We also get a glimpse of how the Mother and Sri Aurobindo were using the Divine Force to help sadhaks in their healing process. The faith and inner receptivity of both the patient and the instrument that is used to apply such force, namely the doctor, are important factors.
The same word Gladius is the root for gladiator, a fighter who fights against wild beasts with the help of his sword. A sword by itself wields no strength, unless the hand that holds it has immense courage. While the gladiator has the courage to receive the wild beasts knowing he can fight against them with total strength and surrender, a man who is on a spiritual quest does the same and is no less than a gladiator.