Sri Aurobindo’s Concept of Evolution and Superman – I
Kireet Joshi elucidates in these passages Sri Aurobindo’s concept of complete person which reveals the futuristic vision of Sri Aurobindo for humanity.
Kireet Joshi elucidates in these passages Sri Aurobindo’s concept of complete person which reveals the futuristic vision of Sri Aurobindo for humanity.
In this part, the author gives a clear picture of Sri Aurobindo’s concept of superman and how it is totally different from Nietzsche’s idea.
In these passages the Mother points to some fundamentals of education which is forward-looking and essential for building a new India.
It is a perfect opportunity, this Hour of God, 15 August 2022 – the date that marks the 150th birthday of Sri Aurobindo, and by no coincidence, 75 years of India’s political independence, to sing glories of the Eternal Presence that Sri Aurobindo was, is and will be.
We feature selected words of the Mother on the eternal presence of Sri Aurobindo, and her advice given at the time of Sri Aurobindo’s Birth Centenary.
The author beautifully summarises what Sri Aurobindo worked for, and what he promises for the future of earth and mankind.
Sri Aurobindo and the Mother emphasise that the best way to do good for the world is to win victories over the weaknesses in our nature.
Sri Aurobindo gives us a broad summary of the two different lines of progress that have been predominant in the West and East and speaks of the ideal which harmonises the two for the future humanity.
The poet while expressing his aspiration for a divine life on earth, his dream of a new world based on a new consciousness of unity, harmony, bliss, and progress, invites all who wish to walk the path of self-perfection for perfecting the world outside.
Exploring the theme of sincerity in history, we feature excerpts from a couple of introductory chapters from a book authored by Prof. Kittu Reddy, a long-time resident of Sri Aurobindo Ashram and teacher of Indian History and Culture at Sri Aurobindo International Center of Education. The author suggests that when examining Indian history from a subjective point of view, external events gain greater importance in the light of the inner psychological vision and deeper forces behind them.