The Mother’s Divine Ways of Action
Nirodbaran describes the various ways in which the Mother prepared, and helped sadhaks. Some of her ways are hidden, subtle and guided by inner laws.
Nirodbaran describes the various ways in which the Mother prepared, and helped sadhaks. Some of her ways are hidden, subtle and guided by inner laws.
Read here about the role of a teacher in the light of Sri Aurobindo’s first principle of true teaching and soul-based free progress approach.
How can teachers help children learn to discriminate among the various inner movements? What is teacher’s role in a free progress system? Read this and more.
In these passages from ‘The Human Cycle’, we read Sri Aurobindo’s description of the gains made by an intellectual religion of humanity.
Sri Aurobindo describes the inadequacy of an intellectual religion of humanity in bringing forth a true democracy based on liberty, equality and fraternity.
Sawani Shetye shares with us some insights on how travel can be used effectively to learn and appreciate the diverse histories of India and her rich heritage.
In these selected passages, we find profound explanations by the Mother on the real inner meaning and significance of choice and freedom in a life guided by seeking for the Truth.
We feature a reflective look at selected insights from Nolini Kanta Gupta’s book with a focus on the issues of equality, freedom and education for girls and women. The timeless truths that a yogi reveals in a deep examination of a social phenomenon must be kept in consideration when addressing contemporary issues.
The author highlights the triple basis of a spiritual turn of the society if that is the future destiny of humanity and nations. This is – Divine, Freedom and Unity. The significance of individual freedom is brought to light because individual indeed is the basis of evolution of consciousness.
In this part, A V Sastri briefly outlines how the unique Indian spirit of nationalist struggle for independence led by Sri Aurobindo, Lokmanya Tilak and others was gradually replaced by the moral-ethical nature of Gandhian call for political freedom. He also writes of the limits of such moralistic attempts.