Presented here is an eye-witness account of the evening of November 24, 1926, along with the Mother’s explanation of the true significance of this siddhi for the new manifestation.
The Festival of Devi is celebrated in India to mark the victory of the great Goddess Durga over the demon King Mahishāsura and his demon cohorts. Though outwardly it seems to be symbolic of the victory of Truth over falsehood which of course it is, there is much in it to help us understand the process of individual and cosmic evolution. A 3-part essay explores the deeper, inner significance of this festival.
The symbolism of the birth of Mahishasurmardini is presented here. The author also briefly outlines how the nine forms of the goddess form an ascending hierarchy of shakti or energy rising from the root chakra at the base of the spine, mulādhara, traveling upwards gaining strength and force and momentum with each upward gust and impulsion until it reaches the crown and passing beyond unites with its Lord.
The author, in this part, cites some significant descriptions given by the Mother of her realisations. These passages speak of how Sri Aurobindo’s Integral Yoga takes a giant leap over tradition wherein he is not content with the slaying of a demon or many demons but by their conversion or dissolution for good. But for this not only man but even the gods must collaborate.
Exploring the theme of sincerity in history, we feature excerpts from a couple of introductory chapters from a book authored by Prof. Kittu Reddy, a long-time resident of Sri Aurobindo Ashram and teacher of Indian History and Culture at Sri Aurobindo International Center of Education. The author suggests that when examining Indian history from a subjective point of view, external events gain greater importance in the light of the inner psychological vision and deeper forces behind them.
Continuing with the analysis presented earlier, in this part the author argues that Indian national consciousness must arrive at a deeper subjectivity and make spirituality the sole principle of its new effort if India is to be true to her age-long endeavour and render to the world the gift of her spiritual knowledge and her means for the spiritualisation of life to the whole race.