Sacrifice and Egoism – PART I

The author reminds us that it is the errors of an egoistic and self-divided creation that are the central practical concern of every human being striving to fulfil the pur­pose of his life on earth. The errors are inevitable; indeed, they are the means of fulfilment, the fertiliser by which the seed of the spirit is made to grow and fructify on the plane of human life.

Sacrifice and Egoism – PART II

The author writes that sacrifice is commonly thought of as leaving the participant worse off than he was – except for the anticipation of any calculated reward or quid pro quo. Or it may be asso­ciated with atonement or punishment for wrongs done. Nothing, of course, could be farther from the intention or effect of the sacrifice which is to be performed by the Spirit of Man if he is to achieve his true destiny.

Sri Aurobindo on Outward Humility

In this interesting conversation of Sri Aurobindo with a small set of disciples, dated January 6, 1939, about methods of effacing the ego, Sri Aurobindo makes an important distinction between outward modesty and the true attitude of psychic humility which can help the sadhak get rid of the vital ego. As an added bonus, we also get a glimpse here of a facet of Sri Aurobindo’s outer personality during his political revolutionary days.

True Humility – “A Living and Secret Contact with the Divine Consciousness”

In this delightful little essay, Nolini Kanta Gupta reminds us – “Humility, in order to be true and sincere, need not be sour and dour in appearance or go about in sack-cloth and ashes. On the contrary, it can be smiling and buoyant: and it is so, because it is at ease, knowing that things will be done—some things naturally will be undone too—quietly, quickly, if necessary, and inevitably, provided the right consciousness, the right will within is maintained.”

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Renaissance with its focus on Indian Culture and Integral Yoga features inspiring content in the light of Sri Aurobindo’s vision for India and her role in the future of humanity. It aims to highlight that the eternal spirit and creative genius of India must express itself in new forms in various domains – spiritual, artistic, literary, philosophic, scientific, aesthetic.

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