The Religion of Humanity and Democratic Trinity – Part I
In these passages from ‘The Human Cycle’, we read Sri Aurobindo’s description of the gains made by an intellectual religion of humanity.
In these passages from ‘The Human Cycle’, we read Sri Aurobindo’s description of the gains made by an intellectual religion of humanity.
Sri Aurobindo describes the inadequacy of an intellectual religion of humanity in bringing forth a true democracy based on liberty, equality and fraternity.
Is there an essential difference between Indian and Western understanding of the true spirit of the democratic trinity of Liberty, Equality and Fraternity?
Highlights of an interview with Aravindan Neelakandan, where he speaks about the inner unity of India, the meaning of India as a Shakti, and the need to develop a good knowledge of our languages and heritage as the most effective way to counter the ‘Breaking India’ forces.
Sisirkumar Mitra describes the attempts made in ancient India to unify India politically, key reasons which led to political disunity of India and the impact of invasions. He concludes with highlighting the task ahead – to achieve a deeper unity from within.
In this part of the essay, the author Sisirkumar Mitra describes the ideal role of the king in ancient India as the upholder of Dharma, and the ways in which this ideal worked in harmony with democratic freedom at the communal level of organisation.