Editor’s Note: In this passage, the Mother explains that religion need not always be an obstacle to people in their higher pursuit. It can be a helper to sincere seekers who have an individual capacity to find the Divine. She also cautions that one must not disturb the faith of such individuals.
Religion — Not Always an Obstacle
Those who carry within themselves a spiritual destiny and are born to realise the Divine, to become conscious in Him and live Him, will arrive, no matter what path, what way they follow.
That is to say, even in religion there are people who have had the spiritual experience and found the Divine―not because of the religion, usually in spite of it, notwithstanding it―because they had the inner urge and this urge led them there despite all obstacles and through them. Everything served their purpose.
But if these very people want to express their experience, they naturally use the terms of the religion in which they were brought up, so they restrict their experience and inevitably limit it very much, they make it sectarian, so to say. But they themselves may very well have gone beyond all the forms and all the limitations and all the conventions and may have had the true experience in its pure simplicity.
– The Mother (CWM, Vol. 8, p. 146-147)
The articles and dogmas of a religion are mind-made things and, if you cling to them and shut yourself up in a code of life made out for you, you do not know and cannot know the truth of the Spirit that lies beyond all codes and dogmas, wide and large and free.
When you stop at a religious creed and tie yourself in it, taking it for the only truth in the world, you stop the advance and widening of your inner soul. But if you look at religion from another angle, it need not always be an obstacle to all men.
Religion — Helper for a Spiritual Life
If you regard it as one of the higher activities of humanity and if you can see in it the aspirations of man without ignoring the imperfection of all man-made things, it may well be a kind of help for you to approach the spiritual life.
Taking it up in a serious and earnest spirit, you can try to find out what truth is there, what aspiration lies hidden in it, what divine inspiration has undergone transformation and deformation here by the human mind and a human organisation, and with an appropriate mental stand you can get religion even as it is to throw some light on your way and to lend some support to your spiritual endeavour.
In all religions we find invariably a certain number of people who possess a great emotional capacity and are full of a real and ardent aspiration, but have a very simple mind and do not feel the need of approaching the Divine through knowledge.
For such natures religion has a use and it is even necessary for them; for, through external forms, like the ceremonies of the Church, it offers a kind of support and help to their inner spiritual aspiration.
In every religion there are some who have evolved a high spiritual life. But it is not the religion that gave them their spirituality; it is they who have put their spirituality into the religion. Put anywhere else, born into any other cult, they would have found there and lived there the same spiritual life.
It is their own capacity, it is some power of their inner being and not the religion they profess that has made them what they are. This power in their nature is such that religion to them does not become a slavery or a bondage. Only as they have not a strong, clear and active mind, they need to believe in this or that creed as absolutely true and to give themselves up to it without any disturbing question or doubt.
I have met in all religions people of this kind and it would be a crime to disturb their faith. For them religion is not an obstacle.
An obstacle for those who can go farther, it may be a help for those who cannot, but are yet able to travel a certain distance on the paths of the Spirit.
Religion has been an impulse to the worst things and the best; if the fiercest wars have been waged and the most hideous persecutions carried on in its name, it has stimulated too supreme heroism and self-sacrifice in its cause. Along with philosophy it marks the limit the human mind has reached in its highest activities.
It is an impediment and a chain if you are a slave to its outer body; if you know how to use its inner substance, it can be your jumping-board into the realm of the Spirit.
– The Mother (CWM, Vol. 3, p. 77-79)
Sri Aurobindo on Religion as the Law of Life
~ Design: Raamkumar