Quick Read: Food as Agent of Death
M.P. Pandit explains why in our scriptures (Brihadaranyaka Upanishad) it is said that eater eating is eaten or hunger is verily death.
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The Spirit of Karmayoga at Sri Aurobindo Ashram
M.P. Pandit writes that when done with right attitude and as a sincere offering to the Mother, work has more dynamic effect than meditation.
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Of Moral Violence and Gandhian Ahimsa
In addition to the article by M. P. Pandit we also include some remarks made by Sri Aurobindo in 1923 regarding the Gandhian method of Satyagraha of Ahimsa.
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Money as Power
M.P. Pandit summarises several essential points from the teachings of the Mother and Sri Aurobindo on the attitude one should cultivate with regard to money.
The Manifestation of the Mother of Ananda
This offering for April 24, the date of second and final arrival of the Mother in Pondicherry, gives a peek into the Yogic work of the Mother.
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Sri Aurobindo on Isha Upanishad – Part 6
The last 2 verses of Isha Upanishad are Rishi’s powerful invocations to Gods Surya and Agni who alone can uplift him and open still higher vistas of Light and Power leading to the final goal of Immortality while still living on earth for a full span of life.
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Sri Aurobindo on Isha Upanishad – Part 5
Explaining verses 15 and 16, which invoke the Sun God, the author illustrates the close relationship that exists between the Upanishads and the Veda.
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The Mother is Indeed Always Present
Meditating on who the Mother is, opening oneself to Her Force, giving oneself to Her entirely so that She may make of us what She wills – this is the puja for all who have turned to Her.
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Sri Aurobindo on Isha Upanishad – Part 4
Sri Aurobindo summarises the essence of verses 9-14 of Isha Upanishad in ‘The Life Divine’: “Through Avidya, the Multiplicity, lies our path out of the transitional egoistic self-expression in which death and suffering predominate; through Vidya consenting with Avidya by the perfect sense of oneness even in that multiplicity, we enjoy integrally the immortality and the beatitude. By attaining to the Unborn beyond all becoming we are liberated from this lower birth and death; by accepting the Becoming freely as the Divine, we invade mortality with the immortal beatitude and become luminous centres of its conscious self-expression in humanity.”
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