December 5, 1950 is a momentous occurrence in the timeline of Supramental Yoga. Amal Kiran elucidates its deeper significance and the consequence in this four-part essay.
The author writes: “A splendid heroism of selflessness is here, the vividest picture of a warrior Yogi who would take any risk, if thereby he could press closer to his objective and though the formula is “I conquer or perish” the frame of mind is one that might easily avail itself of a yet more audacious formula: “I perish to conquer.””
Amal Kiran writes: “In a most special sense, Sri Aurobindo the marvellously gifted and gracious person who was our Guru and whom we loved is still at work and a concrete truth is expressed by the Mother when she says: “To grieve is an insult to Sri Aurobindo who is here with us, conscious and alive.””
In this India’s 75th year of political independence, it is timely to present an assessment of Gandhi’s role in India’s freedom movement. Given that our national mind now seems ready to evaluate and understand the role played by some of the leading personalities in shaping the post-Independence India, revisiting this article written by Amal Kiran in 1949, which has the approval of Sri Aurobindo, is highly necessary and relevant today.
This three-part essay was first published on August 15, 1950 in Mother India. It presents a remarkable overview of various world-forces that were at play around the time of India’s independence, and highlights the significance of the date August 15, heralding a new direction for the world and humanity.
In this part, we learn the inner meaning of why August 15, a date of momentous implications for the values of civilisation has been chosen by India to celebrate her independence. Amal Kiran reminds us that behind the conscious thought of individuals there is the working of that invisible yet potent being which is the national soul or genius.
Amal Kiran helps us contemplate on how befitting it is that the Independence Day of a country whose chief glory has been God-realisation should coincide with the occasion of Sri Aurobindo’s birth. It would be purblind on our part to miss a signal so pregnant with meaning and fail to see our future bound up with Sri Aurobindo’s presence—our future of true self-growth political as well as cultural and of leadership among the nations on the path of human evolution towards Godhead.